{The Merciful Government of Imam Mahdi - No. 11-20}

{11}

Messiah (Jesus) is the minister of Mahdi

The prophet of Islam (PBUH) said: “When Mahdi (A.J) sees Jesus, he will say to him “Come and lead people in the prayer”. Jesus (PBUH) says: “This grand prayer has been arranged for you to be performed and he stands behind Mahdi (A.J) and pledges allegiance to him.

Muntakhab al –Asar, page 316

And we also read in the book of “Malahem” by Ibn Tawus that Jesus says:

“I am selected as a minister not as a leader.”

 

Read the rest 

 

{12}

The expansion of justice after the Reappearance

Among the features of Imam Mahdi’s government nothing is more obvious than justice. In different narrations and religious literature, no other feature has been emphasized and highlighted more than his expanding justice.

Imam Sadiq (PBUH) said: Surely and certainly his justice will enter their (people’s) homes as the heat and cold enter it.

Islam’s Prophet said: “Even if only one day remains of the world’s lifetime, Allah will make that day so long that a man from my family rise up and fill this world with justice and fairness as it has been filled with oppression.

Al-Ghayba al-Nu'mani p. 297, Al-Ghaiba-al-Tusi, Hadith: 139

 

 

{13}

Disappearing of diseases after the Reappearance

Imam Sajjad, Imam Baqir and Imam Sadiq, peace be upon them said:

When our Qa'im rise up, God will remove every single believer's disease and return his ability.

Al-Ghayba al-Nu'mani

Imam Baqir also said:

Everyone, who is sick, experiences the Reappearance of the Qa'im of Ahl al-Bayt’s becomes healthy, and someone who has a disability, becomes strong.

Bihar al-Anwar

 

 

{14}

A narration with great affection

Sheikh al-Tusi narrated from Imam Baqir (PBUH):

“When Imam Mahdi (PBUH) enters Kufa, he starts to make a speech but people start to cry because of

high enthusiasm to him and nobody can hear his speech and no one does not understand what he says.”

Al-Qaibat- Sheikh al-Tusi, p. 468

 

 

{15}

Prosperity and comfort

The Prophet of Islam (PBUH) said:

“Under his (Mahdi’s) government, people will experience such comfort and prosperity which is unprecedented and wealth is augmented as far as the extent that whomever refers to him (Mahdi) will be granted a lot of money by him.”

Malahem va Fetan, p.141.

 

 

{16}

People’s lack of need

The holy Prophet Muhammad about the people’s abundance after the Reappearance says:

1- “ (Mahdi) gives an abundance of wealth among them so that a person who wants to give alms, gives some property to the people and says: "I do not need them" ”

Musnad Ahmad ibn Hanbal, vol. 2, p. 530

2-People will seek for someone to accept a gift from them, they will separate the Zakat of their wealth but they won’t find anyone to accept it because all the people will be needless out of God’s grace.”

Al-dhaam al Naseb, p. 230

 

 

{17}

A view of the events after the Reappearance

The Prophet said, “God sends a man from my family to them to fill the earth with justice. Residents’ of heaven and earth love him; the land grows its plants and does not hold anything in itself. Living people wish their dead people were alive. The wish is for good things that God gives to the people of that era.”

The book of “Ihqaq al-Haqq”

 

 

{18}

The cabinet of Imam Mahdi’s government:

The Prophet (PBUH) said:

All the ministers of Mahdi are non-Arabs and among them there is no single Arab but they speak in Arabic and they are the “purest” and “best” ministers.

Yanabi’ al-Mawwadda, volume 3, page 133

 

 

{19}

The reaction of muslims for Imam of the era.

 Prophet of Islam (PBUH) said: 

The Islamic nation “love” Imam Mahdi (PBUH) and take “refuge” to him  like the bees taking shelter to their queen. He will spread justice in whole universe and will return love and intimacy among them.

Montakhab Al- Athar page 478

 

 

{20}

A person who deserves just will reach it.

Prophet Muhammad (PBUH) said:

“Mahdi will wipe out injustice and tyranny even if it is so hard to get and will return it to the person who deserves it.”

Montakhab Al- Athar, page 308

 

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