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The Genealogy of Imam Mahdi (PBUH)

The beginning of the Imamate of Imam Mahdi (PBUH)

His noble father was Imam Hassan Askari (PBUH), the 11th Imam of Shiites who was born in 232 AH (846 AC) in Medina and martyred in 260 AH (873 AC) in Samarra.

Imam Mahdi’s (PBUH) mother was Narjis Khatoon who from father side is Joshua’s daughter, the son of the Cesar, Byzantine Empire and from mother side she reverts to Simon one of the Jesus’ (PBUH) apostles that was transferred from Rome to Medina and then in Imam Hadi’s house, she got acquainted with Islamic Rules under the supervision of Halimeh Khatoon, the daughter of Imam Javad (PBUH). Then Imam Hadi (PBUH) married her off to Imam Askari (PBUH) and accordingly this pious gentlewoman had the honor of being Imam Mahdi’s mother. This respectful lady according to one quotation passed away in 261 AH (874 AC) and as another quotation one year after the 11th Imam’s martyrdom. Her honorable tomb is located next to Imam Askari’s Shrine in Samarra.

Imam Mahdi’s birth (PBUH):

The Abbasid Caliphs were fully aware of the fact that soon in Ahl Al-Bayt a holy infant would be born and would remove cruelty and corruption from human societies according to quotations from Prophet Muhammad (PBUH) and Impeccable Imams (PBUH). Based on this, the Abbasid had observed all Imams’ activities from Imam Jawad (PBUH), even they had transferred Imam Hadi (PBUH) and his son i.e. Imam Askari (PBUH) from Medina to Samarra to control their activities. These pressures got extreme in the era of the 11th Imam to lower the Imam’s meetings with his Shias. The Abbasid governors again and again would put him away in custody and from time to time they would raid his house probing everywhere to find any trace of that promised infant. But Allah’s providence was that this blessed infant be born in the ancestry of Prophethood and revelation as this verse of Holy Quran says: “Their intention is to extinguish Allah’s Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).” (61: 8)

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  • شنبه ۷ خرداد ۰۱

The Reappearance: the manifestation of the Ghadir

The post-Reappearance era is an infinite horizon that human beings are unable to imagine. It’s the abundance of mercy in a way that no humankind has already experienced and it is the perfection of excellence and growth in a way that the wisdom of humanity hasn’t been able to conceive it yet. Therefore, whatever we say is a glimpse of an unseen paradise that we have heard of and believed in and all the imaginations we had in mind are the prosperous outlooks of the wishes whose pleasure can’t be felt unless they become true.

Ghadir from the beginning of the Creation to the Reappearance and up to the Judgment Day

 The universe has started and continued with Ghadir and ends with Ghadir, which is the love and Guardianship (Wilayah) of Prophet Muhammad (PBUH) and his family. Accordingly, imparting the Ghadir’s message has been the most important duty of prophets.

Ghadir is the continuation of the connection between God and humans and this link was greatly needed from the first day of the Creation and lasts up to the Day of Judgment. Ghadir is the response to the savior-seeking nature of humankind and the response to the request of “Guide us to the Right Path” (1:6). In fact, mankind is the follower of the perfection route using the Divine Plan, which got completed on the Ghadir’s day by introducing its guiding leader.




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  • شنبه ۳۱ ارديبهشت ۰۱

Ten points from Ahd prayer

Ahd prayer is a prayer aiming to form a connection between Imam Mahdi (PBUH) and us. In this prayer, we pledge allegiance to that Imam and we promise to do certain things and make preparations for establishing his Mahdavi government of “Justice”. This prayer acts as an illuminating guide for our activities.

  1. Love for Imam Mahdi (PBUH) must be collective.

We say in the “Ahd” (convention) prayer that: “Convey (our salutations) to our Master- Imam Mahdi- the Guided, the Upriser in your command- the Salutations of Allah be upon him and his Pure Fathers, from all believing men and women .” Convey to Imam Mahdi (PBUH) from whom? “from all” faithful men and women. That is an important point itself.

  1. The follower of a universal Imam should think universally as well

When we make a pilgrimage, we’d better consider it a pilgrimage on behalf of all the believing men and women. When we give alms, we’d better do so with the intention of averting disasters from all the believing men and women. We should not say “O’ God, forgive the believers who have prayed in this mosque.” What about other believers who said their prayers in other mosques? Include everyone. How ungenerous you can be!   If you are awaiting the universal Imam, then you should think universally as well. Anyone who is waiting for the public edification should consider the public welfare. Don’t differentiate between yourselves, your children, your community centers, and your mosques (and others’). “From all the believing men and women.”

  1. Love for Imam Mahdi (PBUH) is without borders

This boundless love in Ahd prayer is understood through these phrases: “فِی مَشَارِقِ الْأَرْضِ وَ مَغَارِبِهَا”  in the east and west (of the earth) ‘وَ سَهْلِهَا وَ جَبَلِهَا”  in flat and mountainous lands, “وَ بَرِّهَا وَ بَحْرِهَا” in the sea and on earth.   See, how constructive this prayer is. What significance is there to explain about oneself or to introduce oneself? These phrases are inclusive. All (creatures). Seas, lands, plains, mountains, the east the west, an affection without borders. This is very beautiful.

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  • شنبه ۲۴ ارديبهشت ۰۱

The Eid of Allegiance and its Importance


The belief in the ultimate victory of the front of peace, justice and right over the front of wrong, opposition and atrocity as well as the complete and full-scale achievement of human values along with establishing a utopia and an ideal society and finally the implementation of this public and human idea by a Holy and Grand figure who has been named as the Apocalyptic Savior in all Divine Books is a belief in which more or less all religions and sects with their differences and distinctions believe.

This belief, in principle, is rooted in Divine Books. The Holy Quran has heralded with complete certainty of the ultimate victory of faith and monotheism, the certain victory of the righteous and the faithful, the permanent downfall of tyrants and the brilliant and blissful future of humans.

This belief more than anything else contains the essence of optimism toward the general order of the nature, the evolutional cycle of history and certainty about future and refutes the essence of pessimism toward the end of humans which based on many theories and hypotheses is very dark and incomplete.

Mahdism from a faithful viewpoint

Undoubtedly, “faith” is the main backbone of a human’s characteristics which forms the actions and behavior of him that’s why divine prophets strove to modify humans’ beliefs. In Islam, people are invited to believe in God and his prophets as well as the last of them- Prophet Muhammad (PBUH) and his successors after him.  

 And Imam Mahdi (A.J.) is the last successor of Prophet Muhammad and each Muslim must accept his Imamate after getting to know him and be obedient to him. He is the last divine leader and is the same Savior of Mankind in the apocalypse as his return and Reappearance is indicated in Islamic and non-Islamic books.

In religious texts, knowing the Imam and following him has a special importance and is introduced as the felicity of this world and the afterworld:

The Holy Quran says:

“The day We shall summon every group of people with their imam” (17:71).

And the Prophet of Islam Muhammad (PBUH) says:

“Anyone who dies while he has not known the Imam of his era has died as if he had been pagan.” (Kamal al-din wa tamam al-ni’ma, vol.2, Hadith 9, p.409)

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  • يكشنبه ۱۸ ارديبهشت ۰۱

The Eve of the Beginning of Imam Mahdi’s Imamate

The 9th of Rabī’ al-Awwal, 260 A.H. (The 6th January 874A.D.)

In the lunar calendar, the ninth day of Rabī’ al-Awwal is the anniversary of the beginning of the Imamate (Divine Leadership) of the last Divine Savior (Imam Mahdi). It is also the day of renewing the covenant with him; and with his purposes and sacred ideals. For this reason, Shias (followers) of this Imam (Divine Leader) and those who wait for his appearance consider this blessed day holy and celebrate it.  (In the year 2020, this holy day is on Monday, the 26th of October.)

The Twelver Shia believe that Imamate is a divine trust in the hand of an Imam and at the time of his departure to Allah, he delivers it immediately to the next Imam without any interval and interruption even for one quick moment.

Because according to Islamic narrations, the earth cannot be empty from a Divine Authority; otherwise, the earth will be destroyed with its entire inhabitants.

Imam Sādiq (the Shia’s sixth Imam) narrates from Imam Ali (the Shia’s first Imam) to have said,

«... وَ اِعْلَمُوا أَنَّ اَلْأَرْضَ لاَ تَخْلُو مِنْ حُجَّةٍ لِلَّهِ وَ لَکِنَّ اَللَّهَ سَیُعْمِی خَلْقَهُ مِنْهَا بِظُلْمِهِمْ وَ جَورِهِمْ وَ إِسْرَافِهِمْ عَلَى أَنْفُسِهِمْ؛ وَ لَوْ خَلَتِ اَلْأَرْضُ سَاعَةً وَاحِدَةً مِنْ حُجَّةٍ لِلَّهِ لَسَاخَتْ بِأَهْلِهَ ...»

“…Know that indeed the earth cannot be void of a Divine Authority but Allah will not, later on, let His creatures see him because of their oppression, cruelty, and committing sins. If the earth becomes void of a Divine Authority even for one moment, it collapses with all its inhabitants…”




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  • يكشنبه ۱۱ ارديبهشت ۰۱

Beautiful World

The rule of twelfth Imam will be based on religious sovereignty and refusal of laicism and secularism. Imam Mahdi (PBUH) will rule on the basis of Quran and his goal is to fully realize justice, not just in a limited domain but on the whole world.

At the time of arrival of the savior, the nature will act differently. The animals will cooperate with men. The paradise in which Adam and Eve dwelled and were expelled from, will be founded again on the earth.


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  • يكشنبه ۴ ارديبهشت ۰۱

Proof of Imam Mahdi ᴾᴮᵁᴴ through the Quran


Why hasn’t Quran covered any thorough and clear point about Imam Mahdi (the savior of the last era) so that people don’t fall into the trap of fake quotations?


From Quran’s point of view, throughout the history of human life, the earth has never been empty of a deputy of God and God has chosen a suitable individual for every nation to guide men in the way of achieving the suitable perfection. As the glorious god said: “You are only a warner, and there is a guide for every people.” (Ra’d 7)

Therefore, there is always a warner and a guide in human societies who is chosen by God. Imam Sadiq (PBUH), in the interpretation of the mentioned verse, said: “In each era, there is a divine leader from our house who guides people to what the messenger of God brought. (Islam)” (Bihar al-Anwar, v 23, p 5)

It has come in quotations that Prophet Muhammad (PBUH) said: “Whoever dies not knowing the Imam of their time has died like a death in the age of ignorance.” (Kamal ul-Din, Vol. 1, p 409/ Kafi, Vol.2, p 20-21/ Musnad Ahmad, Vol. 28, p 88-89)




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  • يكشنبه ۲۸ فروردين ۰۱

people’s hope

There are fire raining from the Earth and Sky.The oppressive are just like the savage wolves: mercilessly attacking and injuring the oppressed people .The oppressed people’s hope is you O the helper of God’s oppressed people, O Promised Mahdi.




Source: thepromisedsaviour.com

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  • يكشنبه ۲۱ فروردين ۰۱

The only way out

Criminal activities of terrorist groups, poverty and hunger of African people, war in Syria and Yemen, epidemics, people being crushed by capitalism, ... The only way out is the Reappearance of the Promised Savior to fill the world with justice.




Source: thepromisedsaviour.com

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  • يكشنبه ۱۴ فروردين ۰۱

government ideologies

Can those who don’t believe in the Divine Savior’s Reappearance offer another option to the oppressed people? All government ideologies in the world have been tested and failed.




Source: thepromisedsaviour.com

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  • يكشنبه ۷ فروردين ۰۱
امام صادق (علیه السلام) :
هر کس خوشحال می شود و دوست دارد که در شمار یاران حضرت مهدی باشد، باید سه ویژگی داشته باشد: منتظر بودن، با وَرَع بودن، اخلاق بزرگوارانه داشتن.
(ورع یعنی دوری از گناه، تقوا داشتن و دوری از مکروهات و شُبَهات)
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