Mahdism Dictionary - First series

Because of the numerous words and titles used in Mahdism connection, in this series of Mahdavi messages, we are going to engage in more important and useful words and titles. God willing.

 

A- Abdal (the substitutes)

 (They are Imam Mahdi’s (PBUH) companions in the Reappearance era.) It is said that: “There are some known decent servants of Allah who the Earth is not vacant of them and whenever one of them is dead, Allah choose another one.” (1) It is narrated that: “They are a group of Imam Mahdi’s (PBUH) companions living in the current Syrian area and reach to him at the Reappearance and swear fealty to him.” (2) Imam Reza (PBUH) said: “Abdal are the successors whom Allah has set the substitutes for prophets.”(3)

 

A- Antioch

 (The place where the original Torah and Bible will be brought out after the Reappearance.) Antioch is the name of a city built 300 years before Christ by the Greeks and now located in Turkey borders. Maybe the use of Antioch in Mahdism narrations denotes the close relation between Imam Mahdi (PBUH) and Prophet Jesus (PBUH). Imam Baqir (PBUH) said: “(Imam Mahdi (PBUH)) brings out the (original) Torah and Bible from a land named Antioch.” (4)

(1: Kanz al-Ummal, v. 11; 2: Al-Ghayba al-Tusi, p. 476; 3: Al-Ihtijaj, v. 2; 4: Elal al-Sharaye’a, v. 1)

 

H- The Hujjatia society

They are a group that have been the center of attention in Mahdism context since over half a century ago. This society was established in 1953 to fight Bahaism (that had also influenced the Pahlavi regiment) by Sheikh Mahmoud Zakerzadeh Tavallaei’s (Halabi) efforts in cooperation with a group of religious people. The existence of a clause in their statute has annoyed the revolutionaries before and after the revolution very much: “The society won’t interfere in political affairs in any way.”

Most people who returned from Bahaism by the society would write a letter of repentance which most of them are available in the Library of Astan Quds. They had confirmations from some Marja’s before the revolution that they still refer to. Their trained forces were divided into three types: some were against the revolution, some for the revolution and some were indifferent. The Hojjatieh society changed its stance regarding politics a few months prior to the revolution (September 1978) and went alongside with the revolution. After the revolution, the society was introduced as a dangerous element by some revolutionary leaders.

For instance, Imam Khomeini who once approved Mr. Halabi, gradually became pessimistic about the movement of the society and cut his support. And they, after going back and forth, officially announced their dissolution in a statement in 1983. Now that it’s been 35 years since their dissolution, some parties still talk about the influence of the society every now and then.

 

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ادامه مطلب

برداشتن زمینه گناه از کشور

{پیام های امام زمان به دولتمردان - شماره 8}

 

در نظام اسلامی مسئولان و دولت مردان موظفند همانند امام زمان، زمینه های گناه را از جامعه بردارند تا مردم به آن سمت گرایش پیدا نکنند.

آیت الله صافی گلپایگانی در صفحه ۵۷۸ کتاب منتخب الاثر حدیثی از معصومین درباره زمان حکومت حضرت مهدی آورده که میفرماید: "شر از بین میرود و خیر باقی می ماند... زنا و شرب خمر و ربا ریشه کن میگردد. مردم به عبادت و شرع روی آورده و عمرها طولانی میشود... اشرار هلاک میشوند"

 

 

منبع : کانال مهدیاران (Mahdiaran@)

Mahdavi Questions and Answers - First series

What does Mahdism mean and what subjects are included?

Answer: Mahdism is the belief to a certain rise of a divine leader from the progeny of Prophet Muhammad (PBUH) who will come before the end of the world to save humans and promote justice and Islam all over the world that his name is Mahdi.

Mahdism subjects are: all teachings related to Imam Mahdi (PBUH) and knowing the savior, Imam Mahdi (PBUH) in the Quran and narrations, reasons and effects and benefits of the absence of Imam Mahdi (PBUH), the duties of the awaiting people, the signs and conditions of the Reappearance, the characteristics of Imam Mahdi’s (PBUH) companions and feature of his global government, conditions of the world before the Reappearance, Rajaat (return to the world), debate on the prayers and places related to Imam Mahdi (PBUH), Mahdism pathology, the history of the Minor Occultation, Welayat e Faqih (the Guardianship of the Islamic Jurist) and general deputation of Imam Mahdi (PBUH) during the Major Occultation.

We have studied some of these subjects up to now. We will state more in the future. Some books for further readings are: Kamal al-Din and Tamam al-Nimeh, Montakhab al-Athar, Mekyal al-Makarem, Musua’a al-Imam al-Mahdi (the encyclopedia of Imam Mahdi)

 

What are the characteristics and appearance of Imam Mahdi (PBUH)?

Answer: According to narrations and some valid meetings it could be said that Imam Mahdi (PBUH):

1. Is the most similar person to the Prophet of Islam, 2. Has a beautiful young face, about 30 to 40 years old, 3. Is average, slender and strong in stature, 4. Has a fair-reddish (tawny) complexion, 5. Has long, curly and wavy hair, 6. Has a broad and shiny forehead with the effects of prostration and a black mole on the cheek, 7. Has strong and big shoulders, 8. Has a broad chest, 9. Has big and black eyes, 10. Has drawn and long eyebrows and narrow nose and calves.

 (Sources for further study: 1. “Maa’sum e chahardahom (The fourteenth infallible)” authored by Ayatollahi, 2. “Yoosof e Zahra” authored by Ayati, 3. “Mahdi (PBUH), Imam e hazer (Mahdi (PBUH), the present Imam)” authored by Bahadori Nejad, 4. “Gol e Narges (The flower of Narcissus)” authored by Mohamad Ali Shahab.)

 

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ادامه مطلب

خدایا به وسیله امام زمان، دینت را آشکار کن...

 

 اسْتَخْلِفْهُ فِی الْأَرْضِ کَمَا اسْتَخْلَفْتَ الَّذِینَ مِنْ قَبْلِهِ

خدایا امام زمان را جانشین خود روى زمین گردان

[فرازی از دعای افتتاح]

 

 

 اللَّهُمَّ أَظْهِرْ بِهِ دِینَکَ وَ سُنَّةَ نَبِیِّکَ 

خدایا به وسیله امام زمان دینت و روش‏ پیامبرت را آشکار کن

[فرازی از دعای افتتاح]

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

منبع : کانال مهدیاران (Mahdiaran@)

From Ashura to the Reappearance - First series

From Hussain’s (PBUH) Ashura to the Reappearance of Mahdi (PBUH)

Ashura is a lesson for everyone who wants Imam Mahdi (PBUH). Maybe Ashura is the instance of the bloodiest disloyalty of the history, but it didn’t end and since it proves a notion to the people of each era, it is flourishing more and more day by day.

Ashura is a tearful historic event for all people of the world in every times to know who is Imam and how is his absence? So that they know the contrast between wanting and not wanting is and endless conflict between who chooses either himself or Imamate. Ashura is the root of Mahdism and awaiting ideology of Shia. The basis of Ashura and Karbala is the lesson of awaiting and a hope for bright future of Shia.

Nowadays those can wish companionship of Hussain of the time (Imam Mahdi (PBUH)) and yell “we wish we were with you” who do whatever needs to be done and consider awaiting as taking action and make it their first priority in all stages of their life during the Occultation.

 

Ashura is the criterion…

Quran and narrations always remind us that the two lines of the Truth and Falsehood are together. Quran introduces a Falsehood line against the course of the Truth throughout the history. “Their intention is to extinguish Allah's Light” (The Quran, Surah 61, Verse 8)

It’s interesting that the verb that the Quran uses is future continuous, meaning it will continue and it’s continuous. It means there are still people who are after opposing the religion of Allah, as some people tried to eliminate the religion of Allah during the lifetime of the prophet and Imams, and it led to the divine and entirely shiny jihad of Imam Hussein (PBUH) and the event of Ashura that separated the Truth from Falsehod until the end of the world.

Nowadays, there are also some people who are after breaking and opposing the course of the Truth and one should learn the lesson of recognizing the criterion from Ashura and be after establishing justice and opposing any tyranny and cruelty which its superhighway is awaiting and helping Imam Mahdi (PBUH)…

 

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ادامه مطلب

ماجرای شیخ انصاری و امام زمان

{حکایات و تشرّفات - شماره 20}

 

یکی از شاگردان مرحوم شیخ مرتضی انصاری می‌گوید: «نیمه شبی در کربلا از خانه بیرون آمدم، در حالی که کوچه‌ها گل آلود و تاریک بودند و من چراغی با خود برداشته بودم. از دور شخصی را دیدم، که چون به او نزدیک شدم دیدم، استادم شیخ انصاری است. با دیدن ایشان به فکر فرو رفتم که در این کوچه‌های گل آلود با چشم ضعیف به کجا می‌روند؟! از بیم آنکه مبادا کسی در کمین ایشان باشد، آهسته به دنبالش حرکت کردم. شیخ رفت تا در کنار خانه ای ایستاد و در کنار درِ آن خانه زیارت جامعه را با یک توجّه خاصّی خواند، سپس داخل آن منزل گردید. من دیگر چیزی نمی دیدم امّا صدای شیخ را می شنیدم که با کسی سخن می‌گفت. ساعتی بعد به حرم مطهّر مشرّف گشتم و شیخ را در آنجا دیدم. بعدها که به خدمت ایشان رسیدم و داستان آن شب را جویا شدم پس از اصرار زیاد به من، فرمودند: «گاهی برای رسیدن به خدمت «امام عصر» اجازه پیدا می‌کنم و در کنار آن خانه (که تو آن را پیدا نخواهی کرد.) می‌روم و زیارت جامعه را می‌خوانم، چنانچه اجازه ثانوی برسد خدمت آن حضرت شرفیاب می‌شوم و مطالب لازم را از آن سرور می‌پرسم و یاری می‌خواهم و برمی گردم. سپس شیخ مرتضی انصاری از من پیمان گرفت که تا هنگام حیاتش این مطلب را برای کسی اظهار نکنم.

[ملاقات علمای بزرگ اسلام با امام زمان، ص ۶]

 

 

منبع : کانال مهدیاران (Mahdiaran@)

عجول نباشیم

{امام مهدی در کلام علما و بزرگان - شماره 24}

 

احدی حق ندارد برای ظهور حضرت وقت مشخصی تعیین کند(در روایات هم تاکید شده که آنان که وقت تعیین میکنند دروغگو هستند)، هر چند این مساله با اینکه بگوییم ان شاء الله امام زمان این جمعه ظهور می کند، تفاوت دارد. شیعیان و پیروان امام زمان همواره باید ضمن دعا به پیشگاه خداوند، ظهورهر چه سریعتر حضرت را از او طلب کنند.

[حجت الاسلام دکتر رفیعی - شبستان امام خمینی - حرم مطهر حضرت معصومه]

 

 

منبع : کانال مهدیاران (Mahdiaran@)

Rational reasons for Imamate and Mahdism - First series

Imamate (leadership) has to be understood…

Since “understanding the generalities” is the realm of wisdom and “Understanding the details” is the realm of the five sense, normally the intellectual reason can’t be used to prove detailed matters. For example intellect just know two plus two is four and everything happens for a reason.

In Mahdism scope, intellect suggests "it is not only good, but essential to comprehend some issues like introduction, appointment and the existence of a divine guide for humans" but "recognition and verification of the Imam to actual persons" is not something wisdom can do solely, we have to refer to the Quran, the tradition of Prophet Muhammad (PBUH) and miracles of the claimant of Imamate.

In other words, intellectual and logical reflection is a mean to explain that existence of an Imam is essential in every time, but verification of that fact to Imam Mahdi (PBUH) is something else.

(Selected from the book “Adele e aqli e Imamat wa Mahdaviat” (Rational reasons for Imamate and Mahdism); Rahim Latifi)

 

Where to start with?

To investigate and reason the principle of Imamate, we should first understand Allah and His prophet; because these are the prerequisites for the subject of Imamate. Therefore the information that is uploaded with the title of “rational reasons for Imamate and Mahdism” is on the assumption that we have already investigated, understood and accepted its prerequisite (that means Monotheism, Resurrection, Prophethood and Divine Justice).

This is a list of some “rational reasons for Imamate” that we are going to study later on: Mercy of Allah, purposefulness of creation, the need to an interpreter of revelation, divine grace, the means of divine grace, the issue of perfect human, the regulation of the possibility of highness and… .

(Extracted from the book “Adele e aqli e Imamat wa Mahdaviat (rational reasons for Imamate and Mahdism)”: Rahim Latifi)

 

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ادامه مطلب

ذکر عاشقی

{امام زمان از منظر روایات - شماره 20}

 

امیر مومنان، علی علیه السلام هنگام ترسیم خط سیر حضرت ولی عصر عجل الله فرجه در آستانه ظهور، فرمودند:

گویی او را با چشم خود می بینم که از وادی السلام عبور کرده، برفراز اسبی که سپیدی پاها و پیشانی اش همی درخشد، به سوی مسجد سهله در حرکت است و زیرلب زمزمه دارد و خدا را اینگونه می خواند: لااله الا اللّه حقاً حقاً.

[طبری، دلایل الامامه، ص۲۴۳]

 

 

منبع : کانال مهدیاران (Mahdiaran@)

بسته شدن راه توبه

{امام مهدی در قرآن - شماره 24}

 

... یَوْمَ یَأْتِی بَعْضُ آیَاتِ رَبِّکَ لَا یَنْفَعُ نَفْسًا إِیمَانُهَا لَمْ تَکُنْ آمَنَتْ مِنْ قَبْلُ أَوْ کَسَبَتْ فِی إِیمَانِهَا خَیْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَ [انعام/۱۵۸]

ترجمه: {اما آن روزى که بعضى از آیات پروردگارت تحقق پذیرد، ایمان آوردن افرادی که قبلا ایمان نیاوردند یا در ایمانشان عمل نیکی انجام ندادند، سودی به حالشان نخواهد داشت! بگو انتظار بکشید ما هم انتظار می کشیم!}

امام صادق در تأویل این آیه فرمودند: ... آیات «ائمه» هستند و آیه ی منتظره «قائم» است. ایمان کسی که تا قبل از روز قیام او با شمشیر، ایمان نیاورده، برایش سودی ندارد، گرچه به پدرانش ایمان داشته باشد. [ظاهرا «زمان قیام» با «زمان ظهور» متفاوت است]

[کلیدواژه آیات مهدوی، ص۱۳۵؛ کمال الدین، ج۲، ص۳۳۶]

 

 

منبع : کانال مهدیاران (Mahdiaran@)