Imam Mahdi in the Quran - The fourth series

Action = “obligatory”; haste= “forbidden”

“(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it… [The Quran, Surah16, Verse 1]”

Imam Sadiq (PBUH) says while interpreting this verse: “[the Command of Allah] is our command; implying the rise of “Qa'im” of Ahl al-Bayt, that Allah has ordered not to hasten it … Allah will support him with three armies of angels, believers and panic [among the enemies]…”

(Tafsir al-Ayyashi, vol. 2, p. 254

Kamal al-Din and Tamam al-Nimeh, vol. 42, p. 671)

 

“The loud cry from the Heavens” in the Quran

Abd al-Rahman says: “I told Imam Sadiq (PBUH): “The enemies blame us and call us liars! We say “There will be two loud crys from the Heavens” They say: “When both are from the Heavens then how will be distinguished Truth from Falsehood?”” Imam said: “What did you say?” I said: “Nothing!” He said: “Tell them when the loud cry is yelled, whoever has believed in it before will confirm it; has the almighty Allah not said:””

“Is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? What then is the matter with you? How judge ye?” [The Quran, Surah 10, Verse 35]

Al-Burhan Fi Tafsir al-Quran, vol. 3, p. 29

Usul al-Kafi, vol. 8, p. 208

 

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ادامه مطلب

حرکت = "واجب" ؛ عجله = "ممنوع"

{امام مهدی در قرآن - شماره 31}

 

أتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ... [نحل/۱]

{فرمان خدا به زودی فرا می رسد، پس برای آن عجله نکنید...}

امام صادق در معنای این آیه فرمودند: [فرمان خدا] آن امر ماست؛ یعنی قیام "قائم" ما اهل بیت، که خداوند دستور داده در آن شتابجویی نشود... خداوند او را با سه لشکر از فرشتگان، مؤمنان و هراس [در دل دشمنان]، پشتیبانی فرماید...

[تفسیر عیاشی، ج۲، ص۲۵۴ / کمال الدین، ج۲، ص۶۷۱]

 

 

منبع : کانال مهدیاران (Mahdiaran@)

The Merciful Government of Imam Mahdi - The fourth series

Omission of luxuries and luxurism

A person came to Muawiyah and a tablecloth was spread before him that foods with any color were on it and he didn’t recognize one of them. He asked Muawiyah what was that food and he answered: “The stomach of duck filled with sheep’s brain, fried in pistachio oil and sprinkled with sugar.”

That person came to tears and said: “I recalled that I was with Ali (PBUH) at the time of Iftar (the time for breaking fast) and a sealed bag was brought for him. I asked: “What is in it and why is it sealed?” He said: “It is barley flour. I’m afraid Hassan or Hussain mix it with oil.”” *1

It is said in Seerah (the life history, behavior and habits) of Imam Mahdi (PBUH) in narrations that: “His cloths are not but rough (like battle outfit) and his food is not but coarse (barley bread).” *2

Note and elimination of misunderstanding: The concept of what was said about the Seerah of Ahl al-Bayt is not to avoid enjoying divine favours and the beauties of the world at all. But it is to avoid greed and pride to properties and luxurism and desire for the world.

(1-Nasr al-Dorar quoted from Asl al-Shia wa Usuloha. 2-Al-Ghayba al-Nu'mani, ch. 13, Hadith 20)

 

The safety, after the Reappearance

While before Imam Mahdi’s Reappearance unsafety is prevalent all over the world, one of his most fundamental undertakings is restoring safety to the society. By subtle programming at that time, safety is shortly restored to the society in all fields, the kind of safety that humankind has never experienced before. Safety has different aspects that we mention three of them herein:

1- The road safety: So that young females can travel from places to places without a Mahram accompanying with them and they are safe.

2- The judicial safety: So that people are not afraid that there is a possibility of trampling their rights.

3- The financial safety: It is so widespread that if someone puts his hand in other’s pocket, it wouldn’t be considered theft.

There are narrations (Hadithes) for all the above cases, but for the sake of brevity, we are equally satisfied by what mentioned before.

References in the Moudnameh book, Touneie, p. 123

 

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ادامه مطلب

گل نرگس

 

مثل یک نرگسِ سرما زده از بارشِ برف

سخت محتاج به گرمای پرو بال توام!

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

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و چه زیباست این «نگران نبودن» ها

و بی دغدغه «خندیدن» ها و «اشک ریختن» ها

و چه زیباست «فقط خدا را دیدن» ها

و بی دغدغه از «مبادا» ها

که...

مبادا «حرف زدن های پشت سر»

مبادا «از چشم ها افتادن ها»

آری!

نگران حرف مردم اگر نباشیم؛ سرنوشت مسیرش را عوض خواهد کرد...

از ویژگی های یاران مهدیست که «در راه خدا جهاد می کنند و از سرزنش هیچ ملامتگری نمی ترسند»

 

منبع : کانال مهدیاران (Mahdiaran@) ؛ حس آرامش (hessearamesh.ir)

تو که بیایی...

 

تو بیایی همه ساعت ها، ثانیه ها / از همین روز، همین لحظه، همین دم عیدند

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

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ما مهربان نیستیم، ما مهرطلب هستیم.

ما جلوی آدمها تعریفشان را می کنیم ولی پشت سرشان همه جور حرف می زنیم!

ما وقتی به کسی می رسیم برای اینکه خودمان را خوب جلوه بدهیم همه چیز را تحمل می کنیم اما حاضر نمی شیم درد و رنجِ ایستادن پای حق خودمان و آنچه را که درست است بپذیریم!

برای همین دروغ می گوییم، تعارف می کنیم، سازش می کنیم، پنهان می کنیم و غرق در فریب و تزویر و تظاهر و تعارف می شویم، تا به همه بگوییم، خانمها آقایان من خوبم!

بیایید رویه زندگیمان را عوض کنیم.

 

منبع : کانال مهدیاران (Mahdiaran@)

یاری امام، اصلی ترین درس مکتب

{از عاشورا تا ظهور - شماره 26}

 

در زنگ جامعه کبیره نمی گوید «مرا آماده یاری اش کن» بلکه می گوید «من برای یاری تو آماده ام؛ روی کمک من حساب باز کنید؛ یاری ام برای شما مهیّا است» وَ نُصرَتی لَکُم مُعَدَّةٌ...

به همین علت در زنگ عهد، منتظران اینگونه همخوانی می کنند که: «خدایا، من صبح امروز و تا روزی که زنده باشم، عهد و پیمان و بیعت او را که به گردن دارم، تجدید می کنم و هرگز از آن بر نمی گردم»

اللهُمَّ إنّی اُجَدِدُ لَهُ فی صَبیحَةِ یَومی هذا وَ ما عِشتُ مِن أیّامی عَهداً وَ عَقدا وَ بَیعَةً لَه فی عُنُقی، لا أحولُ عَنها وَ لا أزولُ أبَدا.

و حالا زنگ امتحان رسیده، حسینی ها بسم الله..!

 

 

منبع : کانال مهدیاران (Mahdiaran@)

از دل همه را تکانده ام، الّا تو...

 

عید آمد و من خانه تکانی کردم! / از دل همه را تکانده ام، الّا تو...

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

منبع : کانال مهدیاران (Mahdiaran@)

Acquainting oneself with the Imam of each era - The fourth series

An enthusiastic letter from father

The confirmation of the news of Imam Mahdi’s (PBUH) birth

Ahmad bin Ishaq Qummi says: “When the pious successor (Imam Mahdi (PBUH)) was born, a letter came to my grandfather from my master, Imam Hassan Askari (PBUH) written “in his own handwriting” saying:

“A son has been born to us and this news should be kept to you and hidden from people; because we do not unveil this news to anyone except our “relatives” and “close associates”. We wanted to tell you this news so Allah makes you happy as He made us happy, and no more.””

(Kamal al-Din and Tamam al-Nimeh, ch. 42, Hadith 15)

 

Offering Aqiqa for Imam Mahdi’s (PBUH) birth

One of the recommended traditions in the religion is to offer the infant’s Aqiqa (to sacrifice a sheep) that affects the baby’s health and blessing of his life. And by offering Imam Mahdi’s (PBUH) Aqiqa, Imam Hassan Askari (PBUH) informed many of Shias about his birth, meanwhile, performing this religious tradition.

When “Imam Mahdi (PBUH)” was born, Imam Hassan Askari (PBUH) told to Uthman ibn Saeed (the first Deputy): “Buy 10,000 rotl of bread (a unit of weight of the order of the pound) and 10,000 rotl of meat and distribute them (probably to Bani Hashim) and offer his Aqiqa of many sheeps.”

He had at least two important purposes: 1- The baby’s health. 2- Introducing the successor and “announcing the news of the Savior’s birth” to public specially oppressed people.

Fars report; Professor Yousefian

Kamal al-Din and Tamam al-Nimeh, ch. 41, Hadith 10

 

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ادامه مطلب

Mahdism examples - The third series

The branch of astragalus gummifer and birds in love

“There will be an occultation for Sahib al-Amr (Imam Mahdi) in which holding one’s religion likens removing the thorns of the tree of astragalus gummifer with one’s hands. People should seek refuge to God and hold on to their religions.” (Imam Sadiq [PBUH])

Yes, and also in such a situation:

“The hearts of the pure and pious people, like the birds which are fond of the tree, are eagerly waiting to meet you (Imam Mahdi).” Imam Hassan Askari (PBUH).

The tree of Astragalus gummifer is a big tree with thorns which look like sharp pins. In Arab literature, doing difficult and arduous tasks is likened to touching the thorns of this tree. For instance, tolerating a special condition by someone is like removing the thorns of this tree by moving one’s hand from top to bottom. It is obvious that doing such an action lacerates one’s hand.

(Bihar al-Anwar, vol.52, p.1 and 101)

 

Be like the bee!

Amir Al-Mu'minin said to his followers: “Be among the people like the “bee” among the birds. All the birds deem it weak and unworthy! But if they knew what there is in its interiors, they would not treat it so!”

Socialize with people on the surface and stay away from their viewpoints and doings, indeed every one will be rewarded according to his doings and will be gathered with the ones, whom he loves on the day of Resurrection.

You will not achive what you love and what you hope until … No one of you will keep on this matter except like the“kohl in an eye” or like the“salt in food”! {To be Imam Mahdi’s devotee, we have to fulfill Ahla Al-Bayt’s recommendations precisely till we are one of his devotees}

(Al-Ghayba al-Nu'mani, P. 210)

 

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ادامه مطلب

افتخار کنیم به چنین صاحبی...

{حکایات و تشرّفات - شماره 26}

 

عالم فاضل، علی بن عیسی اربلی، صاحب کتاب کشف الغمه می گوید: ابن عطوه حسنی بیمار بود و پزشکان از علاجش عاجز بودند، او از پسرانش آزرده بود و مدام میگفت: تا صاحب شما مهدی نیاید و من را از این بیماری نجات ندهد، شما را تصدیق نمی کنم و به مذهب شما نمی آیم.

شبی، همه پسرانش یکجا جمع بودند که فریاد پدرشان را شنیدند که می گوید بشتابید! وقتی به نزد پدر رفتند، گفت: بدوید و صاحب خود را دریابید که همین لحظه از پیش من رفت. ولی پسرانش هر چه دویدند کسی را ندیدند و برگشتند.

نزد پدر که رسیدند پرسیدند: چه بود؟ گفت: شخصی نزد من آمد و گفت: یا عطوه! من صاحب پسران توام, آمده ام که تو را شفا دهم و بعد از آن دست دراز کرد و بر موضع درد من دست مالید، چون به خود نگاه کردم اثری از بیماری در خود ندیدم. سید عطوه حسنی مدت های مدید زنده بود و با قوت و توانایی زندگی کرد.

[منتهی الامال؛ باب۱۴؛ ص۱۳۳۲]

 

 

منبع : کانال مهدیاران (Mahdiaran@)