۱۳۰ مطلب با کلمه‌ی کلیدی «shia muslim» ثبت شده است

The duties of the awaiting people - The fourth series

Abhorrence and hatred of the enemies of Ahl al-Bayt

Imam Sadiq (PBUH) said quoting from prophet Muhammad (PBUH): “Blessed is a person who meets Qa’im from my Ahl al-Bayt in a state that he has imitated him and has followed him and the Imams before him and has abhorred their enemies to Allah. Such people are my associates and the most honourable of my ummah (nation) before me.”

(Bihar al-Anwar, 51/72, Hadith 15)

Imam Kadhim (PBUH) said to Younes ibn Abd al-Rahman: “Blessed are our Shias; those who hold to our friendship and are resolute in acceptance of our Wilayah and abhorrence of our enemies during the Occultation of our Qa’im.”

(Bihar al-Anwar, 51/151, Hadith 6)

 

Controlling the tongue, controlling the tongue, controlling the tongue

It is narrated that Imam Baqir (PBUH) told to Jabir Jo’afi: “Blessed are people who are resolute in believing us during the Occultation.” Jabir asked: “What is the most preferable act of a believer during that time?” Imam said: “Controlling the tongue (silence…)”

Bihar al-Anwar, 52/145, Hadith 66

Prophet Muhammad (PBUH) said: “You should keep long silence, because it is a mean to drive away the devil and your help in the affairs of your religion.”

Safinah al-Bihar 2/510

Controlling one’s tongue is the mean to save his religion. Of course silence is preferred when a person is embroiled in a sin (backbiting, slander, lie, curse and …) and can’t refrain from it. Sometimes a word can rule a person out as a religious man. Also, controlling the tongue is so important that it is related to other body limbs according to narrations.

 

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  • يكشنبه ۱ ارديبهشت ۹۸

هویت و هدف

استاد رائفی پور :

امام حسین (علیه السلام) به ما هویّت می‌دهد و امام مهدی (عجل الله فرجه) به ما هدف می‌دهد. کسی که هدف و هویّت دارد، بُمب اتم نمی‌تواند نابودش کند.

[برگرفته از کلاسهای مهدویت]

 

37z

 

منبع : کانال مهدیاران (Mahdiaran@)

  • شنبه ۳۱ فروردين ۹۸

آخرالزمان و راهکارهای حفظ دین (استاد محمودی)

{کلاس های مهدویت - شماره 36}

 

موضوع : آخرالزمان و راهکارهای حفظ دین

خلاصه مکتوب و پیاده سازی شده ی تدریس استاد محمودی

 

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منبع : واحد مهدویت موسسه مصاف ایرانیان (Mahdiaran@)

  • جمعه ۳۰ فروردين ۹۸

Seeking the Savior in Different Religions - The fourth series

Savor seeking in other religions

Besides (Zoroastrianism, Hinduism and Budism), and besides (Judaism, Christianity and Islam) there are other religions that believe in the “promised person”; religions like «Confucianism, Daoism, Manichaeism and...»

As an example, “Confucianism” is found along with “Daoism” in China. Or Manicheans believe in “Mani” who knows himself Faraghlit (Faraghlit is the person whom Jesus (PBUH) announced his coming).

The Savior in religions, p. 244 & 246

 

The sacred names of the “Promised Savior” in the books of religions

1. “Sahib” in the Books (Scriptures) of Abraham; 2. “Qa’im” in the 13th Zabur; 3. “Qidmu” in the Torah in the word of Tarkum; 4. “Messiah” (the great Mahdi) in the Hebrew Torah; 5. “The last Mahmid” in the Bible; 6. “The God’s Angel” in Zamzam of Zoroaster; 7. “The Blessed” (Ahmad) in the Kindral of Phrygian; 8. “The King” in the book of Magi;

9. “The Measure of the Truth” in the book of Athari; 10. “The Conqueror” in the book of Azarfarsian Borzin; 11. “The Word of the Truth” in the Heavenly Sahifah; 12. “The Greatest Paradise” in the book of Romans Qibrus; 13. “The Auspicious” in the book of Vishnu joke; 14. “The Victorious” (Mansour) in the book of Isiah; 15. “What is left you by Allah” in the book of Duhr; 16. “The Decisive” in the book of Qantara.

Tanha-Rah (The Only Way), Ahmadi & Farzadfar, p. 110

 

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  • يكشنبه ۲۵ فروردين ۹۸

امام مهدی در کلام امام رضا

{کلاس های مهدویت - شماره 35}

 

مقاله : امام مهدی (عجل الله فرجه) در کلام امام رضا (علیه السلام)

 

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منبع : واحد مهدویت موسسه مصاف ایرانیان (Mahdiaran@)

  • جمعه ۲۳ فروردين ۹۸

The words of scholars - The fourth series

“To Allah we belong, and to Him is our return”

If your view is like some deviated illiterates that impiety and injustice should be propagated to prepare the way for the Reappearance of Imam Mahdi (PBUH), then “To Allah we belong, and to Him is our return”!

Don’t say leave it till Imam Mahdi (PBUH) comes. Do you postpone your prayers till Imam Mahdi (PBUH) comes? [If saying the prayers is this way, so undoubtedly] The “preservation of Islam” is more necessary than prayers. Do not follow the logic of the governor of Khumain who said: “Sins and crimes should be prevailed so Imam Mahdi (PBUH) coms!”

[Which verse has commanded to commit a sin?!]

“Imam Khomeini”

The Sahifeh of Imam Khomeini, vol. 21, p. 447

The Guardianship of the Islamic Jurist, Imam Khomeini, p. 58 

 

Imam Mahdi (PBUH) doesn’t come, he should be brought…

Haj Ismail Dulabi says: “It seems that he (Imam Mahdi (PBUH)) comes, but actually we will be admitted to the presence of him. We went behind the walls of the world and got lost, we should come out behind the walls to find out that he (Imam Mahdi (PBUH)) was present from the outset. Imam Mahdi (PBUH) has not gotten lost and hidden. We have gotten lost and hidden.”

Misbah al-Huda, p. 319

It has been narrated from Lady Fatimah (PBUH) that Prophet Muhammad (PBUH) said: “An Imam is like the Kaaba that people should go towards it, not that they wait for an Imam to come towards them.”

Bihar al-Anwar, vol. 36, p. 353

He won’t come till we want…

We should just start from ourselves…

 

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  • يكشنبه ۱۸ فروردين ۹۸

Imam Mahdi in the Quran - The fourth series

Action = “obligatory”; haste= “forbidden”

“(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it… [The Quran, Surah16, Verse 1]”

Imam Sadiq (PBUH) says while interpreting this verse: “[the Command of Allah] is our command; implying the rise of “Qa'im” of Ahl al-Bayt, that Allah has ordered not to hasten it … Allah will support him with three armies of angels, believers and panic [among the enemies]…”

(Tafsir al-Ayyashi, vol. 2, p. 254

Kamal al-Din and Tamam al-Nimeh, vol. 42, p. 671)

 

“The loud cry from the Heavens” in the Quran

Abd al-Rahman says: “I told Imam Sadiq (PBUH): “The enemies blame us and call us liars! We say “There will be two loud crys from the Heavens” They say: “When both are from the Heavens then how will be distinguished Truth from Falsehood?”” Imam said: “What did you say?” I said: “Nothing!” He said: “Tell them when the loud cry is yelled, whoever has believed in it before will confirm it; has the almighty Allah not said:””

“Is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? What then is the matter with you? How judge ye?” [The Quran, Surah 10, Verse 35]

Al-Burhan Fi Tafsir al-Quran, vol. 3, p. 29

Usul al-Kafi, vol. 8, p. 208

 

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  • يكشنبه ۱۱ فروردين ۹۸

The Merciful Government of Imam Mahdi - The fourth series

Omission of luxuries and luxurism

A person came to Muawiyah and a tablecloth was spread before him that foods with any color were on it and he didn’t recognize one of them. He asked Muawiyah what was that food and he answered: “The stomach of duck filled with sheep’s brain, fried in pistachio oil and sprinkled with sugar.”

That person came to tears and said: “I recalled that I was with Ali (PBUH) at the time of Iftar (the time for breaking fast) and a sealed bag was brought for him. I asked: “What is in it and why is it sealed?” He said: “It is barley flour. I’m afraid Hassan or Hussain mix it with oil.”” *1

It is said in Seerah (the life history, behavior and habits) of Imam Mahdi (PBUH) in narrations that: “His cloths are not but rough (like battle outfit) and his food is not but coarse (barley bread).” *2

Note and elimination of misunderstanding: The concept of what was said about the Seerah of Ahl al-Bayt is not to avoid enjoying divine favours and the beauties of the world at all. But it is to avoid greed and pride to properties and luxurism and desire for the world.

(1-Nasr al-Dorar quoted from Asl al-Shia wa Usuloha. 2-Al-Ghayba al-Nu'mani, ch. 13, Hadith 20)

 

The safety, after the Reappearance

While before Imam Mahdi’s Reappearance unsafety is prevalent all over the world, one of his most fundamental undertakings is restoring safety to the society. By subtle programming at that time, safety is shortly restored to the society in all fields, the kind of safety that humankind has never experienced before. Safety has different aspects that we mention three of them herein:

1- The road safety: So that young females can travel from places to places without a Mahram accompanying with them and they are safe.

2- The judicial safety: So that people are not afraid that there is a possibility of trampling their rights.

3- The financial safety: It is so widespread that if someone puts his hand in other’s pocket, it wouldn’t be considered theft.

There are narrations (Hadithes) for all the above cases, but for the sake of brevity, we are equally satisfied by what mentioned before.

References in the Moudnameh book, Touneie, p. 123

 

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  • يكشنبه ۴ فروردين ۹۸

تو که بیایی...

228y

 

تو بیایی همه ساعت ها، ثانیه ها / از همین روز، همین لحظه، همین دم عیدند

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

**********

ما مهربان نیستیم، ما مهرطلب هستیم.

ما جلوی آدمها تعریفشان را می کنیم ولی پشت سرشان همه جور حرف می زنیم!

ما وقتی به کسی می رسیم برای اینکه خودمان را خوب جلوه بدهیم همه چیز را تحمل می کنیم اما حاضر نمی شیم درد و رنجِ ایستادن پای حق خودمان و آنچه را که درست است بپذیریم!

برای همین دروغ می گوییم، تعارف می کنیم، سازش می کنیم، پنهان می کنیم و غرق در فریب و تزویر و تظاهر و تعارف می شویم، تا به همه بگوییم، خانمها آقایان من خوبم!

بیایید رویه زندگیمان را عوض کنیم.

 

منبع : کانال مهدیاران (Mahdiaran@)

  • پنجشنبه ۱ فروردين ۹۸

از دل همه را تکانده ام، الّا تو...

230y

 

عید آمد و من خانه تکانی کردم! / از دل همه را تکانده ام، الّا تو...

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

منبع : کانال مهدیاران (Mahdiaran@)

  • سه شنبه ۲۸ اسفند ۹۷
امام صادق (علیه السلام) :
هر کس خوشحال می شود و دوست دارد که در شمار یاران حضرت مهدی باشد، باید سه ویژگی داشته باشد: منتظر بودن، با وَرَع بودن، اخلاق بزرگوارانه داشتن.
(ورع یعنی دوری از گناه، تقوا داشتن و دوری از مکروهات و شُبَهات)
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