The period of disappearance of Imam Mahdi (PBUH)
The life of Imam Mahdi (PBUH) can be divided into four periods: “the disappearance”, “the Minor Occultation”, “the Major Occultation” and “the period after the Reappearance”. The period of his disappearance started from his birth (255 A.H.) and lasted until the martyrdom of Imam Hassan Askari (PBUH) (260 A.H.).
Imam Hassan Askari (PBUH) was responsible for two important and sensitive duties: One was protecting his child from the harm of Abbasid Caliphs and the other was proving his existence and declaring his Imamate as the twelfth Imam. He fulfilled both of his responsibilities in the best way. However, due to severe security situation held by the Abbasids, only a few of Imam Hassan Askari’s (PBUH) helpers and sincere friends knew about the birth of Imam Mahdi (PBUH).
Mu’awiyah ibn Hakim, Mohammad ibn Uthman ‘Amari and Mohammad ibn Ayyub said: “We, forty of Shias, came to Imam Hassan Askari (PBUH). He showed us his child and said: “He is your Imam after me and my successor, obey him and do not go away from him that you be perished and your religion be ruined. Also, you should know that you won’t see him after this day.” ” (Kamal al-Din and Tamam al-Nimeh, p. 435)
The remarkable answer of the important center of Wahhabism
When a Sunni Muslim (from Kenya) asked about Imam Mahdi, the time and place of his Reappearance and other Mahdavi questions, “Muslim World League”, the religious center of Wahhabism in Saudi Arabia answered as follow:
« “Mahdi, Muhamamd ibn Abdullah Hassani, is Alavi and Fatemi (from the descendants of Imam Ali (PBUH) and Lady Fatima (PBUH)) and he is the awaited promised Mahdi. His Reappearance is concurrent with Apocalypse... He will reappear from the west and people will gather in Holy Mecca, Hijaz, pledges allegiance to him between Rukn and Maqam...
Mahdi, is the last caliphate of 12 caliphates whom prophet has mentioned and this has been brought in Sunni references. Hadiths concerning Imam Mahdi is narrated by many of companions of prophet; such as: Uthman ibn Affan, Ali ibn Abi-Talib, Talhah ibn Ubaydullah , Abd ar-Rahman ibn Awf, Abd Allah ibn Abbas, Ammar Yasir, Abd Allah ibn Masoud, Abu Sa’id Khudri, Thawban and …
Some Islamic scholars have written special books about Mahdi, among them: Abu Nu’aym, Ibn Hajar, Shukani, Edris Iraqi... Some of these grand scholars have specified that the hadiths about Imam Mahdi are successive and cannot be denied...
It is only Ibn Khaldun who says Mahdavi hadiths are fabricated and have no basis...
Therefore, believing in the Reappearance of Mahdi is obligated to all Muslims and the Sunni Sect believe in it, and nobody would deny it but unknowing ignorant people and heretics.”
(The quarterly of “Entezar Moud” (Expecting the Promised), no. 23 p. 142)
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