Imam Mahdi in the Quran - The fourth series

Action = “obligatory”; haste= “forbidden”

“(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it… [The Quran, Surah16, Verse 1]”

Imam Sadiq (PBUH) says while interpreting this verse: “[the Command of Allah] is our command; implying the rise of “Qa'im” of Ahl al-Bayt, that Allah has ordered not to hasten it … Allah will support him with three armies of angels, believers and panic [among the enemies]…”

(Tafsir al-Ayyashi, vol. 2, p. 254

Kamal al-Din and Tamam al-Nimeh, vol. 42, p. 671)

 

“The loud cry from the Heavens” in the Quran

Abd al-Rahman says: “I told Imam Sadiq (PBUH): “The enemies blame us and call us liars! We say “There will be two loud crys from the Heavens” They say: “When both are from the Heavens then how will be distinguished Truth from Falsehood?”” Imam said: “What did you say?” I said: “Nothing!” He said: “Tell them when the loud cry is yelled, whoever has believed in it before will confirm it; has the almighty Allah not said:””

“Is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? What then is the matter with you? How judge ye?” [The Quran, Surah 10, Verse 35]

Al-Burhan Fi Tafsir al-Quran, vol. 3, p. 29

Usul al-Kafi, vol. 8, p. 208

 

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ادامه مطلب

The Merciful Government of Imam Mahdi - The fourth series

Omission of luxuries and luxurism

A person came to Muawiyah and a tablecloth was spread before him that foods with any color were on it and he didn’t recognize one of them. He asked Muawiyah what was that food and he answered: “The stomach of duck filled with sheep’s brain, fried in pistachio oil and sprinkled with sugar.”

That person came to tears and said: “I recalled that I was with Ali (PBUH) at the time of Iftar (the time for breaking fast) and a sealed bag was brought for him. I asked: “What is in it and why is it sealed?” He said: “It is barley flour. I’m afraid Hassan or Hussain mix it with oil.”” *1

It is said in Seerah (the life history, behavior and habits) of Imam Mahdi (PBUH) in narrations that: “His cloths are not but rough (like battle outfit) and his food is not but coarse (barley bread).” *2

Note and elimination of misunderstanding: The concept of what was said about the Seerah of Ahl al-Bayt is not to avoid enjoying divine favours and the beauties of the world at all. But it is to avoid greed and pride to properties and luxurism and desire for the world.

(1-Nasr al-Dorar quoted from Asl al-Shia wa Usuloha. 2-Al-Ghayba al-Nu'mani, ch. 13, Hadith 20)

 

The safety, after the Reappearance

While before Imam Mahdi’s Reappearance unsafety is prevalent all over the world, one of his most fundamental undertakings is restoring safety to the society. By subtle programming at that time, safety is shortly restored to the society in all fields, the kind of safety that humankind has never experienced before. Safety has different aspects that we mention three of them herein:

1- The road safety: So that young females can travel from places to places without a Mahram accompanying with them and they are safe.

2- The judicial safety: So that people are not afraid that there is a possibility of trampling their rights.

3- The financial safety: It is so widespread that if someone puts his hand in other’s pocket, it wouldn’t be considered theft.

There are narrations (Hadithes) for all the above cases, but for the sake of brevity, we are equally satisfied by what mentioned before.

References in the Moudnameh book, Touneie, p. 123

 

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ادامه مطلب

طرد شده از سوی مردم

{دیکشنری مهدوی - شماره 26}

 

ط - طرید

در روایات از حضرت مهدی با لقب "طرید" یاد شده؛ طرید به معنای طرد شده از سوی مردم است.

ط - طِی الارض

به معنای جابجایی بسیار سریع برای انسان است. در روایات فراوانی درباره حضرت مهدی و یارانش از چگونگی طی مسافت ایشان بعنوان طی الارض تعبیر شده. امام رضا علیه السلام فرموده اند: او، کسی است که زمین برای او درنوردیده میشود. [کمال الدین ج۲]

ع - عثمان بن سعید عمری

وی نخستین نائب خاص حضرت بود.

ع - عسکریه

فرقه ای از شیعیان بودند که امام عسکری را مهدی موعود می پنداشتند و به غیبت او قائل شدند.

 

 

منبع : کانال مهدیاران (Mahdiaran@)

Acquainting oneself with the Imam of each era - The fourth series

An enthusiastic letter from father

The confirmation of the news of Imam Mahdi’s (PBUH) birth

Ahmad bin Ishaq Qummi says: “When the pious successor (Imam Mahdi (PBUH)) was born, a letter came to my grandfather from my master, Imam Hassan Askari (PBUH) written “in his own handwriting” saying:

“A son has been born to us and this news should be kept to you and hidden from people; because we do not unveil this news to anyone except our “relatives” and “close associates”. We wanted to tell you this news so Allah makes you happy as He made us happy, and no more.””

(Kamal al-Din and Tamam al-Nimeh, ch. 42, Hadith 15)

 

Offering Aqiqa for Imam Mahdi’s (PBUH) birth

One of the recommended traditions in the religion is to offer the infant’s Aqiqa (to sacrifice a sheep) that affects the baby’s health and blessing of his life. And by offering Imam Mahdi’s (PBUH) Aqiqa, Imam Hassan Askari (PBUH) informed many of Shias about his birth, meanwhile, performing this religious tradition.

When “Imam Mahdi (PBUH)” was born, Imam Hassan Askari (PBUH) told to Uthman ibn Saeed (the first Deputy): “Buy 10,000 rotl of bread (a unit of weight of the order of the pound) and 10,000 rotl of meat and distribute them (probably to Bani Hashim) and offer his Aqiqa of many sheeps.”

He had at least two important purposes: 1- The baby’s health. 2- Introducing the successor and “announcing the news of the Savior’s birth” to public specially oppressed people.

Fars report; Professor Yousefian

Kamal al-Din and Tamam al-Nimeh, ch. 41, Hadith 10

 

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ادامه مطلب

Mahdism examples - The third series

The branch of astragalus gummifer and birds in love

“There will be an occultation for Sahib al-Amr (Imam Mahdi) in which holding one’s religion likens removing the thorns of the tree of astragalus gummifer with one’s hands. People should seek refuge to God and hold on to their religions.” (Imam Sadiq [PBUH])

Yes, and also in such a situation:

“The hearts of the pure and pious people, like the birds which are fond of the tree, are eagerly waiting to meet you (Imam Mahdi).” Imam Hassan Askari (PBUH).

The tree of Astragalus gummifer is a big tree with thorns which look like sharp pins. In Arab literature, doing difficult and arduous tasks is likened to touching the thorns of this tree. For instance, tolerating a special condition by someone is like removing the thorns of this tree by moving one’s hand from top to bottom. It is obvious that doing such an action lacerates one’s hand.

(Bihar al-Anwar, vol.52, p.1 and 101)

 

Be like the bee!

Amir Al-Mu'minin said to his followers: “Be among the people like the “bee” among the birds. All the birds deem it weak and unworthy! But if they knew what there is in its interiors, they would not treat it so!”

Socialize with people on the surface and stay away from their viewpoints and doings, indeed every one will be rewarded according to his doings and will be gathered with the ones, whom he loves on the day of Resurrection.

You will not achive what you love and what you hope until … No one of you will keep on this matter except like the“kohl in an eye” or like the“salt in food”! {To be Imam Mahdi’s devotee, we have to fulfill Ahla Al-Bayt’s recommendations precisely till we are one of his devotees}

(Al-Ghayba al-Nu'mani, P. 210)

 

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ادامه مطلب

نامه ی پر از شوق از پدر

{شناخت شناسنامه ای امام زمان - شماره 31}

 

در تایید اعلام خبر ولادت امام زمان

احمد بن اسحاق قُمّی میگوید: چون خلف صالح (حضرت مهدی) متولد گردید از مولایم امام حسن عسکری علیه السلام به جَدّم نامه ای رسید که در آن "با دستخط خود ایشان" نوشته بود:

برای ما فرزندی متولد شده است و باید نزد تو مستور و از مردم مکتوم بماند که ما جز به «خویشان» و «دوستان» اظهار نکنیم، خواستیم خبر آن را به تو اعلام کنیم تا خداوند تو را شاد سازد همچنان که ما را شاد ساخت، و السَّلام.

[کمال الدین، باب۴۲، حدیث۱۵]

 

 

منبع : کانال مهدیاران(Mahdiaran@)

The duties of the awaiting people - The third series

Inviting people towards Imam Mahdi and making him known

Everyone should invite people towards Imam Mahdi as much as his/her knowledge and wisdom and make them intimate with him. Propagating Mahdism instructions is of such acts. The inviter must have practical wisdom as well as methodical wisdom and invite people towards Imam practically, since it is more effective.

One of the Imppeccable Imams said: “A scholar who teaches people their religious instructions and invites them towards their Imam, is better than seventy thousand worshippers.”

Mekyal al Makarem, vol. 2, p. 274

Ayatollah Musavi Isfahani, the writer of the precious book of Mekyal al-Makarem, said:

“(Our duty during the occultation is) inviting and guiding people towards Imam Mahdi and this is of the “most important” and the “most obligatory” worships.”

(Mekyal al Makarem, sec.8)

We should not make our master awaiting…

 

Expressing Imam Mahdi’s superiorities

In Islamic narrations, believers are persuaded to express Ahl al-Bayts’ superiorities among people.

Imam Kazim (PBUH) said: “Indeed when two believers meet and mention Allah, then they mention our (the Ahl al-Bayt) superiorities, the flesh of the Devil’s face melts till his soul starts begging due to his agony.”

Usul al-Kafi, vol.2, p.188, hadith 7

Imam Sajjad (PBUH) said: “The right of the person who does a kindly act to you is that you thank him and mention his kindness and propagate good words and points about him.”

Tuhaf al-Uqul, p.265

 

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ادامه مطلب

Seeking the Savior in Different Religions - The third series

How would the world be after the Reappearance in Zoroaster’s point of view?

Drought, poverty and misery will disappear. There will be full rivers, fertile lands, fruitful trees and green plants, and there will remain no hungry man…

Saving humans, fighting lies and evils, having a future without polytheism and heresy, living a life far away from love of racism or ethnicity. A life only based on humanity…

(The Savior in religions, Zavardehi, pp. 203-5

Zatsparam collection, chapter 35, part2)

 

The Savior in Hinduism

In Hinduism, the promised savior will appear at the end of history, named “Kalki”.

Kalki or Kalkin appears at top a white horse with a drawn blazing sword to eradicate injustice and wickedness and establish justice and excellence. [A white horse is the symbol of strength and universality]. He will conquer all other opposition forces and save the world from rapacious kings.

Sources:

Seven Skies, Movahhedian, no. 12-13

Articles and Reviews, Moghaddam, vol. 71, p. 293

The Savior in religions, Rouhollah Shakeri, p. 215

 

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ادامه مطلب

ما را نگاهی از تو تمامست اگر کنی...

 

ما را نگاهی از تو تمامست اگر کنی...

(سعدی)

 

**اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَج**

 

**********

عارفی بود که شاگردان زیادی داشت و حتی مردم عامه هم مرید او بودند و آوازه اش همه جا پیچیده بود.

روزی به آبادی دیگری رفت،

عابد به نانوایی رفت و چون لباس درستی نپوشیده بود نانوا به او نان نداد و عابد رفت.

مردی که آنجا بود عابد را شناخت، به نانوا گفت این مرد را می شناسی؟

گفت: نه. گفت: فلان عابد بود،

نانوا گفت: من از مریدان اویم، دوید دنبالش و گفت می خواهم شاگرد شما باشم،

عابد قبول نکرد.

نانوا گفت اگر قبول کنی من امشب تمام آبادی را طعام می دهم، عابد قبول کرد.

وقتی همه شام خوردند، نانوا گفت: سرورم دوزخ یعنی چه؟

عابد: دوزخ یعنی اینکه تو برای رضای خدا یک نان به بنده خدا ندادی ولی برای رضایت دل بنده خدا یک آبادی نان دادی!

 

امام جعفرصادق (علیه‌السلام) :

عمل خالص آن عملی است که دوست نداری درباره آن، احدی جز خدای سبحان از تو تعریف و تمجید کند.

[اصول کافی، ج 3، ص 26]

 

منبع : کانال مهدیاران (Mahdiaran@)؛ گرافیک یاس (graphic.yas@)

آرزوی خوبان عالم

{منبرک و دلنوشته مهدوی - شماره 25}

 

اول مظلوم عالم، امام علی، شکایت خویش از مردم روزگارش را به نخلستان می بُرد و درد دل با چاه می گفت. ای کاش می دانستم در کدام نخلستان سر بر کدامین چاه غربت، از بی وفایی و غفلت ما شِکوه می کنی؟

نمی دانم چه شُکوهی در ظهورت نهفته است و تو چه عظمتی داری که امیر مومنان، آن عدل مجسّم، آرزوی برپایی دولت تو و شوق دیدن حکومتت را بر دل دارد و میگوید: آه! چه قدر مشتاقم که آن ها را در زمان تشکیل دولتشان ببینم!

تو که هستی! که سیّده النساء در میان دود و آتش تو را صدا می زند و با خون سینه اش نام تو را بر دیوار خانه ی وحی می نگارد و "وَلَدی مهدی" میگوید.

[کتاب آشتی با امام زمان، ص ۱۳]

 

 

منبع : کانال مهدیاران (Mahdiaran@)